The Faithfulness of Christ

I was honored to preach this sermon at Living Hope Community Church on February 9, 2025.

The dictionary defines “faithful” as “loyal and steadfast”, “reliable”, “steadfast in allegiance”, “remaining true, constant, unwavering”.

When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are humans that you are mindful of them, mortals that you care for them?

-Psalm 8:3-4

The heavens are telling the glory of God, and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge.

Psalm 19:1-2

What is this knowledge that the heavens declares? Consider, for a moment, the stars, the moon, and the planets. Set in their orbits by God, moving on the course that God ordained, at the speed God ordained, never changing.

Century after century, millennium after millennium, the heavenly bodies do not change. Such that, by observing the speed and orbit of a planet, we can calculate exactly where that planet will be at any moment, even a moment 100 years from now, and at that moment, it will be precisely there.

From time immemorial, humans have admired the perfection of the heavens. The phases of the moon, century after century, so faithful to happen on schedule, that you can mark your calendar by them. The rising and setting of the sun, so faithful to happen on schedule, that you can set your clock by it. The movements of the stars, so faithful to never change, that a ship can navigate across the ocean by them.

No planet ever decides “you know, I’ve been following the same orbit for thousands of years, but I’m feeling naughty today… might just veer off course, not sure.”

If they did, the heavens would be a chaotic place, endangering life on earth.

What is this speech that the heavens pour out? What is this knowledge that they impart?

Perhaps it is this message: that faithfulness to God’s will produces order, peace, and harmony. In contrast, disobedience to God’s will produces chaos, disorder, conflict, and strife.

Of course, planets are just large rocks. They don’t have a will of their own. They can’t choose to obey or disobey. They just move according to how God put them in motion, and that’s it.

We, on the other hand, are free will beings. Our earliest ancestors, Adam and Eve, had a choice to make in the Garden of Eden – a choice to be faithful to God, or not. Likewise, every human being thereafter has also faced that same choice. Our faithfulness to God’s design can produce – like the heavens – peace, order, and harmony. Or, our disobedience can produce chaos, disorder, and strife, and we’ve seen the effects of that throughout the earth.

Every human has faced this choice. Every human has been tempted to disobey God, and has had to make a free will choice, whether to be faithful or not.

Now, some think that Jesus was an exception to this rule. He wasn’t really tempted, was he?

Well, the Bible says in Hebrews 4:15, NASB:

…we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.

-Hebrews 4:15 NASB

In other words, Jesus faced all of the same temptations we face, yet, somehow, he remained faithful to his Father through all of them. So, do you think there is something we can learn from Jesus’ example? I think so. So let’s start at the beginning, the very first record where his faithfulness is manifest.

Luke chapter 2, beginning in verse 41. Now, in this record, Jesus is still a small child. He’s not even grown up yet. Yet, even early in his life, his unwavering faithfulness is evident.

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents were unaware of this. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him.

-Luke 2:41-45

Now, lest you think that Mary and Joseph were bad parents, let’s understand something about the historical context. Travel in the ancient world was extremely dangerous. There was constant threat of ambush from bandits. We see this in the parable of the Good Samaritan. There was the threat of wild animals, including poisonous snakes. And, although the Romans had improved the quality of roads by this time, road quality was still poor in many places, and the availability of inns or taverns was unpredictable. Travelers would sometimes need to sleep outside, possibly exposing them to storms or unpredictable weather.

So, there were many dangers in the ancient world. And for this reason, when going on a long journey, it was advisable to travel in a large group. There’s safety in numbers. So, in this case, there was a large group of pilgrims travelling together. And these folks aren’t strangers. They’re identified here as the friends and relatives of Mary and Joseph. So Mary and Joseph don’t need to keep eyes on the boy Jesus 24/7. He’s mingling throughout the group, and lots of other relatives and friends are watching him. So you can totally see a scenario happening, where it’s like, “Hey, have you seen Jesus?” “What? I thought he was with you?” “Huh? I thought he was with you!” And all of a sudden he’s missing, and they have to go back and find him.

After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished, and his mother said to him, “Child, why have you treated us like this? Your father and I have been anxiously looking for you.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth and was obedient to them, and his mother treasured all these things in her heart. And Jesus increased in wisdom and in years and in divine and human favor.

-Luke 2:46-52

“I must be in my Father’s house.”

The King James Version says, “I must be about my Father’s business.”

Another translation says, “I must be doing the works of my Father.”

Jesus said in John 6:38, “I came… not to do my own will but the will of him who sent me.”

Are you about the Father’s business?

Or are you so busy with your own schedule and your own appointment that you miss a divine appointment?

God is always working. He invites us to join him in his work. His business. Ask God to show you where he is working. He will. Ask God to give you the words to speak to others. He will.

See, God has work for you to do! Did you know the Christian life involves work? We don’t just hunker down and wait for Jesus to come back. There’s work to do!

We’re not saved by works, but we are saved for works.

…we are what he made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.

-Ephesians 2:10

As Christians, we don’t choose the works we do. God chooses. He already prepared the work ahead of time, and he invites you to join him in it. It’s his business. It’s not your business.

What is the work that God is doing, that he invites us to join him in?

Ultimately, God is at work in the world, to repair the world. God is working to repair the brokenness that our sin has caused in the world. The work won’t be completed until Christ returns. Nevertheless, God is working now, to advance his kingdom purposes now, bringing salvation, healing, hope, love, and peace to many.

Jesus’ life perfectly exemplifies this. Constantly, he would be on his way to a certain place, but then God would put someone in his path who needed help – who needed healing – and Jesus would stop what he was doing, and would minister to that person. He wasn’t so wrapped up in his own plans and his own schedule that he missed the opportunity. He was always tuned in to what his Father was doing, and joining his Father in his work.

Jesus said in John 5:30, “I can do nothing on my own. As I hear, I judge, and my judgment is just because I seek to do not my own will but the will of him who sent me.”

And in John 8:28-29, Jesus said, “When you have lifted up the Son of Man, then you will realize that I am he and that I do nothing on my own, but I speak these things as the Father instructed me. And the one who sent me is with me; he has not left me alone, for I always do what is pleasing to him.”

And in John 14:31, Jesus said, “I do as the Father has commanded me, so that the world may know that I love the Father.

Faithfulness.

What’s striking to me in these verses is the humility of Christ. Always glorifying the Father. Always exalting the Father and not himself.

Humility is the key to faithfulness. Without humility, you’re not gonna be faithful. Humility is required. It’s the starting point.

This is the first main point of my message, and probably the most important, so if you get one thing from my message today, get this:

The Christian life is not about you. It’s about God. It’s about the work that God is doing, and joining him in his work. We must be about our Father’s business. This requires humility.

There is perhaps no greater contrast in the Bible than the contrast between the disobedience and fall of Adam, and the faithfulness, humility, and obedience of the second Adam, Jesus Christ.

Both were tempted by Satan! One, went his own way. The other, was faithful to be about his Father’s business.

Turn a few pages forward to Luke chapter 4.

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tested by the devil. He ate nothing at all during those days, and when they were over he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’ ”

-Luke 4:1-4

In Matthew’s gospel, Jesus adds these words: “One does not live by bread alone, but by every word that comes from the mouth of God.’”

In John 4:34, Jesus says this: “My food is to do the will of him who sent me and to complete his work.”

My food. Faithfulness to the Father is what sustained him.

Consider how powerful that is.

Faithfulness to his Father sustained him.

Continuing the story in Luke 4:5-8…

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give all this authority and their glory, for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’ ”

-Luke 4:5-8

Here is Jesus, born to be the king of kings, prophesied to be the ruler of the world forever, “the government shall be upon his shoulders” (Isaiah 9:6) “and of his kingdom there shall be no end” (Luke 1:33) but he knew he would first need to endure the cross, to be the atoning sacrifice for our sins, to bleed out, to suffer, to die, to give up everything to pay the price for our salvation. Jesus knew what he had to do. It was written in Isaiah 53. Jesus knew the cross came first, then the kingdom.

But here, the devil was offering to give Jesus the kingdom without the cross! How great this temptation must have been!

But Jesus remained faithful to the will of the Father. “Worship the Lord your God, and serve only him.”

Faithfulness.

Jesus resisted temptation. He defeated the devil. He stayed faithful to his Father.

Every. Single. Time.

Jesus’ life was an adventure of faithfulness.

Time after time, Jesus was faithful to whatever the Father wanted him to do.

He was faithful to be baptized to fulfill the law.

Faithful to turn water into wine.

Faithful to proclaim the gospel of the kingdom to the woman at the well.

Faithful to preach the gospel of the kingdom throughout Galilee.

Faithful to heal the son of a royal official.

Faithful to teach in the synagogue.

Faithful to heal a lame man on the Sabbath.

Faithful to call 12 apostles.

Faithful to heal a demon possessed man.

Faithful to heal Peter’s mother in law.

Faithful to heal a leper.

Faithful to heal a paralytic.

Faithful to preach the Sermon on the Mount.

Faithful to heal a centurion’s servant.

Faithful to raise a widow’s son from the dead.

Faithful to heal a blind man.

Faithful to teach in parables.

Faithful to calm a storm.

Faithful to heal a man living among the tombs.

Faithful to heal a woman with an issue of blood.

Faithful to heal Jairus’ daughter.

Faithful to heal two blind men.

Faithful to feed five thousand people.

Faithful to walk on water.

Faithful to heal a Canaanite woman.

Faithful to heal a deaf man.

Faithful to feed four thousand people.

Faithful to perform the Transfiguration.

Faithful to refuse to destroy a Samaritan village when his disciples wanted to destroy it.

Faithful to send out the 70 to preach and teach.

Faithful to heal a woman with a crooked back.

Faithful to weep over Jerusalem.

Faithful to raise Lazarus from the dead.

Faithful to heal 10 lepers.

Faithful to welcome little children.

Faithful to dine with Zacchaeus.

Faithful to be anointed for burial.

Faithful to enter Jerusalem on a donkey.

Faithful to curse a fig tree.

Faithful to cleanse the temple and overturn the tables of the money changers.

Faithful to wash his disciples’ feet.

Faithful to institute communion.

Faithful to sing a hymn with his disciples.

Faithful to surrender to the Father’s will in the Garden of Gethsemane.

Faithful to heal Malchus’ ear.

Faithful to endure the trials and beatings and mockery and crucifixion of his Passion.

Faithful to welcome the thief on the cross into the kingdom.

Faithful to forgive those who cruficied him.

Faithful to appear to Mary Magdalene in the garden.

Faithful to appear to two other disciples on the road to Emmaus.

Faithful to appear to the other apostles.

Faithful to encourage the doubting Thomas.

Faithful to reinstate Peter.

Faithful to give the Great Commission.

Faithful to ascend into heaven.

Faithful to you and me today, working in and through us by the power of the Holy Spirit, actively working as the head of the church, guiding, directing, teaching, and encouraging us day by day.

Faithful.

The life of Christ is a picture of perfect faithfulness.

And what an adventure the life of Christ is!

The Christian life is always an adventure.

What adventure could possibly be greater than joining God in work that has eternal significance – the salvation of someone’s soul?

There is no greater adventure than the Christian life.

Anyone who is faithful to join God in the work God is going, is bound for adventure.

Because, when you join God in his work, he takes you to surprising places.

I’m convinced that God has a sense of humor.

Sometimes, you can’t see what God is doing, but you’re faithful anyway, and then God reveals how he was working all along, and you just laugh. “Oh, God, that’s what you were doing! That’s why you put that person in my path! That’s why I had to go through that! I see it now!”

Such joy!

Humble yourself and go where God is leading. Trust him.

Jesus humbled himself, and was always faithful to the Father’s will.

…he humbled himself and became obedient to the point of death— even death on a cross.

-Philippians 2:8b

Turn forward to Luke chapter 22.

He came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. When he reached the place, he said to them, “Pray that you may not come into the time of trial.” Then he withdrew from them about a stone’s throw, knelt down, and prayed, “Father, if you are willing, remove this cup from me, yet not my will but yours be done.”

-Luke 22:39-42

What is the “cup” Jesus speaks of? The “cup” represents his suffering, his death, his crucifixion. Jesus is saying, “God, if there’s any other way, if it’s at all possible, remove this cup…. BUT not my will, but yours be done.”

Faithfulness.

Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”

-Luke 22:43-46

The Christian life is an adventure. But the Christian life isn’t easy. It’s hard.

Faithfulness to God requires sacrifice.

For he has graciously granted you the privilege not only of believing in Christ but of suffering for him as well.

-Philippians 1:29

Discipline yourselves; keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering.

-1 Peter 5:8-9

Jesus didn’t promise that the Christian life would be easy. Actually, he promised that there would be suffering.

I have told you these things so that in Me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.

-John 16:33 CSB

When you’re faithful to God, there’s joy in the suffering.

My brothers and sisters, whenever you face various trials, consider it all joy, because you know that the testing of your faith produces endurance. And let endurance complete its work, so that you may be complete and whole, lacking in nothing.

-James 1:2-4

For our slight, momentary affliction is producing for us an eternal weight of glory beyond all measure

-2 Corinthians 4:17

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.

-Romans 8:18

The Christian life has suffering. But there’s joy in the suffering.

Turn to 1 Peter 4, verses 12 through 16.

1 Peter 4 talks about suffering as a Christian, reassuring us that when we suffer for the sake of Christ, our suffering is not in vain. The disciples rejoiced when they suffered, because they knew that their faithfulness to God, even though there was suffering involved, was producing something of far greater value.

Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief maker. Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name. 

-1 Peter 4:12-16

In life, we suffer for various reasons.

If you’re suffering because of your own sin, I can’t help you.

If you’re suffering because you made mischief and it came back to bite you, I can’t help you.

But, if you’re suffering as a Christian – if you’re suffering because you are faithful to God’s will – I can assure you that your suffering is not in vain, but is producing something of far greater eternal significance, and ultimately, joy.

Turn to Hebrews 12.

I want to end with a very important passage of scripture that is, perhaps, the perfect summary of faithfulness.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

-Hebrews 12:1-3

For the joy set before him he endured the cross, disregarding its shame.

He endured the cross, and he didn’t care about the shame, because he knew his faithfulness to the Father was accomplishing something far greater.

Another translation says “he endured the cross, despising the shame.”

Jesus didn’t enjoy the cross. As a human being, he hated the pain of the cross, yet he endured it anyway. Why? For the joy set before him.

What was the joy set before him?

The joy of knowing that God would raise him from the dead and exalt him as king of kings, to rule the world forever?

Certainly, that promise brought joy.

But I think it was even more than that.

Jesus knew what the cross would accomplish for you and me, and that brought him joy.

Jesus imagined the millions of people throughout the ages who would be saved through the cross, and that brought him great joy!

For the sake of that joy, he endured the cross.

Sometimes, when we’re faithful to do what God has called us to do, we suffer. But even in the suffering, we can still have joy, because we know our faithfulness is accomplishing something greater.

“God, I’m being faithful to what you called me to do, and it’s hard, but I rejoice because if even one person can be saved as a result of my faithfulness, if one person can be healed, if one person can be blessed, it’s all worth it. Thank you, Father!”

God is at work in the world.

Are we faithful to join him in his work?

It won’t always be easy. But it will always be worth it.

Are we faithful to reach people God puts in our path with the gospel and with his love?

Or do we say, “ehhh… I’ll let someone else do it.”

“See I’m just not good at talking to people.”

“Timypaul – he has the gift of an evangelist! I don’t have the gift of an evangelist!”

Hold up a second.

Timypaul may have the gift of an evangelist. He may reach a lot of people with the gospel.

But there are people in my life that I can reach, that he can’t.

And there are people in his life, that he can reach, that I can’t.

And there are people in YOUR life, who YOU can reach, who we can’t!

One person might reach the world with the gospel.

Another person might reach one person.

But in God’s eyes, that one person means the world to God.

There is great rejoicing in heaven over one sinner who repents!

It’s not about how many people you reach. It’s about: Are you FAITHFUL to reach the people God puts in your path?

Remember, God is at work in the world. He invites us to join him in his work.

It’s a privilege to join God in his work.

He doesn’t need us to do the work. He’s God. He’s all powerful. He could snap his fingers and the work would be done.

He chooses to allow us to do the work because he loves us and wants a relationship with us.

God is like a father working on a project, and we are his children – just little children who want to help. The father helps the little boy hold the hammer, helps him hit the nail. The boy misses the nail. Okay, let’s try again. Like a loving and gentle father with a little child, that’s how God is with us.

We mess up. We miss the nail. God is patient, forgiving, gives us another chance. He could probably do the work better without us, but he doesn’t want to. He wants to involve us in his work, because he loves us, and wants a relationship with us.

That’s how God is with us. He’s always faithful to us. Are we faithful to him? 

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The Kingdom of God

Matthew 6:31-33 “Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you.”

What is the kingdom of God? Jesus talked about the kingdom of God more than anything else. Surprisingly, he never specifically defined it.

His mostly Jewish audience would have understood the kingdom of God from the Old Testament. Unfortunately, many Christians today do not understand the kingdom of God even though it is the central theme of Christ’s teaching. If we are to seek it first, we must understand what it is, using scripture as our guide.

The Importance of the Kingdom

Matthew 4:17 “From that time Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.’”

From the day he began his ministry until he ascended into heaven, Jesus preached this message everywhere: “Repent, for the Kingdom of God is at hand.” Jesus highly valued the kingdom of God and compared it to a treasure in a field or a pearl of great value that a person would sacrifice everything to obtain (Matthew 13).

Christ’s view of the kingdom of God was deeply eschatological in nature. In places like Matthew 24, Luke 21, and Mark 13, Jesus went into detail about the end of the present age and the beginning of a new, messianic age in which the messiah (meaning “anointed king”) would overthrow the governments of the world and rule as the king over the entire world forever. Almost all of Christ’s parables deal directly with this vision a final judgement that is coming soon to the earth (see Matthew 25:1-13, Matthew 22:1-14, Matthew 25:14-30, Matthew 20:1-16).

The Prophets Envisioned the Kingdom

Daniel 7:13-14 “I kept looking in the night visions, and behold, with the clouds of heaven One like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him. And to Him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one Which will not be destroyed.”

Identifying himself as the messiah whom Daniel had prophesied about, Jesus took upon himself the title “Son of Man.” In a verse often quoted at Christmas, Isaiah also prophesied about the messiah receiving a kingdom and power:

Isaiah 9:6 “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders”

The prophets foresaw a coming messianic age in which the messiah would rule over the whole world and establish peace on the earth.

Isaiah 2:4 “And He will judge between the nations, and will render decisions for many peoples; and they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war”

Isaiah 60:18 Violence will not be heard again in your land, nor devastation or destruction within your borders; but you will call your walls salvation, and your gates praise.

In this messianic age, there will even be peace in the animal kingdom.

Isaiah 11:6 “And the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together; and a little boy will lead them”

Knowledge of God will fill the earth.

Jeremiah 31:34They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the LORD,’ for they will all know Me, from the least of them to the greatest of them,” declares the LORD, “for I will forgive their iniquity, and their sin I will remember no more.”

Habakkuk 2:14 For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea.

Rather than the sun, God himself will be the light of the world.

Isaiah 60:19 “No longer will you have the sun for light by day, nor for brightness will the moon give you light; but you will have the LORD for an everlasting light, and your God for your glory.

Everything Wrong Made Right

Revelation 21:3-4And I heard a loud voice from the throne, saying, ‘Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.'”

Revelation 22:1-5 Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever.

We see all of the Old Testament prophesies about the kingdom of God beautifully fulfilled in Revelation 21-22, which is a vision of the age to come when the messiah rules the world. Comparing Revelation 21-22 (the very end of the Bible) to Genesis 1-2 (the very beginning of the Bible), the parallels are amazing. What God originally intended the beginning is what he gets in the end!

In the beginning, God created the earth “very good” (Genesis 1:31). Prior to sin, there was no death, disease, crying, or pain. God dwelled on the earth with man, walking and talking with man in the garden (Genesis 3:8). It was only after they sinned that Adam and Eve hid from God and felt ashamed. Sin caused a separation between God and man. Because of sin, the earth was cursed (Genesis 3:18). This curse affected the whole world and brought about thorns and thistles infesting the ground, disease infecting the world, and unrest in the animal kingdom.

But there’s good news: God has not given up on the earth! He is a God of restoration who has a plan to make what is wrong right. We see in Revelation 21-22 that in the end, God will get what he wanted in the beginning. Sin will be no more, and man’s relationship with God will be fully restored. God will once again dwell on the earth with man – “Behold, the tabernacle of God is among men, and He will dwell among them” (Revelation 21:3b).

The tree of life will be restored (Revelation 22:2) and “there will no longer be any curse” (Revelation 22:3a). In fact, there will be “there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Revelation 21:4b).

The kingdom of God can be summed up in this one simple sentence: Everything wrong with the world made right!

God’s Covenants with Abraham and Isaac

Genesis 12:1-3 “Now the LORD said to Abram, ‘Go forth from your country, and from your relatives and from your father’s house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.”

The story of the kingdom of God begins with Abraham. God called Abraham (originally named Abram) to leave the land in which he was living and travel to the land of Canaan, which God promised to give to Abraham and his descendants forever. From Abraham would come a kingdom that would last forever.

Genesis 13:14-15 “The LORD said to Abram, after Lot had separated from him, ‘Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward; for all the land that you see I will give to you and to your offspring forever.'”

God later extended the territory to include all the land of Cannan.

Genesis 17:8 “And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.”

God’s covenant with Abraham was renewed with Isaac, the son whom God had promised to miraculously give to Abraham in his old age.

Genesis 26:2-5 “The LORD appeared to him and said, “Do not go down to Egypt; stay in the land of which I shall tell you. Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed; because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws.”

God’s Covenant With Moses

Isaac’s son Jacob (later renamed Israel) became the father of twelve sons from whom came the twelve tribes of Israel and the “Israelites”. But there were some bumps in the road. The rest of Genesis explains how the Israelites ended up in Egypt rather than Canaan, the land that had been promised to them. In the next book, Exodus, God calls Moses to free the Israelites from slavery in Egypt and lead them to the promised land.

God made a covenant with Moses. If the Israelites kept the commandments, they would possess the land forever and be a kingdom of priests and a holy nation:

Exodus 19:5-6a “Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.”

God’s Covenant With David

The Israelites entered the land and took possession of it. Their first king, Saul, eventually turned away from God. But their next king, David, was “a man after God’s own heart” (1 Samuel 13:14, Acts 13:22). God made a covenant with King David in which he promised that one of David’s descendants would reign as the king over the whole world for all eternity!

2 Samuel 7:12-13 “I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.”

In Jeremiah 33, God tied this promise to the sun and the moon – as long as the sun and moon continue to rise, this promise can never be broken.

Jeremiah 33:25-26 “Thus says the LORD, ‘If My covenant for day and night stand not, and the fixed patterns of heaven and earth I have not established, then I would reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac and Jacob. But I will restore their fortunes and will have mercy on them.’”

Bumps in the Road

The Israelites eagerly awaited the promised king who would rule forever. But once again, there were bumps in the road. Israel became divided into a northern kingdom (Israel) and a southern kingdom (Judah). Then, the divided Israel faced serious threats from foreign nations.

First, the Assyrians invaded and conquered the northern kingdom of Israel, which accounted for ten out of the twelve tribes. Then, the Babylonians invaded Judah and took the remaining two tribes into exile in Babylon. At this point, the Temple lay in ruins and the Israelites no longer possessed any of the land.

But God was faithful. In a verse frequently quoted out of context, God promised that the Babylonian captivity would only last for 70 years, and after that, the Israelites would return to the land:

Jeremiah 29:10-11 “For thus says the LORD, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.’”

Sure enough, the Persians conquered Babylon and allowed the Israelites to return to the land of Canaan. But it was a still a rocky road. Under Alexander the Great, the Greek Empire conquered Israel and occupied the land. Under the leadership of Judas Maccabeus, Israel was briefly re-established during the Maccabean Revolt, which is commemorated every year in the celebration of Hanukah. But it didn’t last, and the land eventually fell to the Roman Empire.

The Messiah They Didn’t Expect

At the time of Christ, the land of Israel was under military occupation by the Romans. The Romans were polytheists with no respect for the one true God. Roman soldiers could force Jews into slavery by making them to carry gear for up to one mile.

It is in this historical context – a context of oppression and despair – that the Christmas story takes place. The Jews eagerly awaited the fulfillment of God’s promise to David – the soon coming king who would overthrow the Roman Empire and rule the world forever. This is why Matthew and Luke both open their gospels with long genealogies. They may seem boring to us, but they are actually incredibly exciting because they prove that Jesus is both a descendant of Abraham and a descendant of David, and therefore eligible to fulfill the prophecies.

Jesus identified himself as the Son of Man whom Daniel had prophesied about, but his approach to establishing the kingdom of God was totally opposite of what most people expected. The Jewish zealots were expecting a military leader like Judas Maccabeus who would liberate Israel by military force. Jesus, on the other hand, taught nonviolence: “love your enemies and pray for those who persecute you” (Matthew 5:44). Rather than fighting the Roman soldier who could force you to carry his gear for a mile, Jesus said to carry it for two miles (Matthew 5:41) and if a soldier slaps you on the cheek, “turn the other to him also!” (Matthew 5:39).

The Jews expected the kingdom to be established by military force, but Jesus said: “do not resist an evil person” (Matthew 5:39) and “all those who take up the sword shall perish by the sword” (Matthew 26:52).

Most shockingly of all, Jesus was crucified. To the Jews of that day, it seemed totally unimaginable that the promised king who was supposed to rule the world forever would be executed on a stake. But this had all been prophesied (e.g. Isaiah 53) and was part of God’s plan. Understandably, it was a hard truth to accept. Thus, Paul says in 1 Corinthians 1:23, “we preach Christ crucified: a stumbling block to Jews”.

Sin had to be atoned for so that all people – including non-Jews – could enter the covenant promises that God made to Abraham, Moses, and David. Paul declares in Romans 9-11 that, like wild branches grafted onto an olive tree, we too are now counted as descendants of Abraham through our faith in Jesus Christ. This means that all of the promises God made about the kingdom now apply to us! The kingdom promises are received not through ancestry or ritual (e.g. circumcision) but through faith and love.

Galatians 5:6 ESV “For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.”

The Kingdom Lifestyle

Luke 6:20-26And turning His gaze toward His disciples, He began to say, ‘Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. But woe to you who are rich, for you are receiving your comfort in full. Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.

The ethics of Jesus in the Sermon on the Mount (Matthew 5-7, see also Luke 6) make absolutely no sense, unless you view them in light of the kingdom of God as a soon coming reality.

For Jesus, it was okay to suffer injustice in this present age because he foresaw a soon coming kingdom in which everything about the present world would be flipped upside down. “The last shall be first, and the first last” (Matthew 20:16).

In the present world, it is the rich, the powerful, the popular, and the happy who everyone considers blessed. But in the coming kingdom, the poor, the lowly, the despised, the weeping and mourning, the humble, those hungering and thirsting for justice – these are the ones who are blessed (Matthew 5, Luke 6)!

Jesus began his public teaching with the radical words: “Blessed are the poor… blessed are those who weep… blessed are you when men hate you” (Luke 6:21-22). He foresaw a coming kingdom in which the poor, hungry, and persecuted would receive blessing, but the rich would be “sent away empty” (Luke 1:53).

The ethics of Jesus are directly tied to this vision of the kingdom of God. He will judge his followers on whether they helped the poor and needy: “to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me” (see Matthew 25:31-46).

For Jesus, the kingdom of God flips the world upside down.

Mark 9:35b “If anyone wants to be first, he shall be last of all and servant of all”

Mark 10:44 “Whoever wishes to be first among you shall be slave of all”

Count the Cost: The Good News of a Challenging Gospel

The kingdom of God is everything wrong with the world made right. It is good news, but it is also incredibly challenging. It’s good news because there will be no more death, pain, sin, or evil when the kingdom comes. It’s challenging because seeking the kingdom means denying one’s self, taking up one’s cross, and following Christ. This is not a decision to be taken lightly. Jesus warned us to count the cost before we even begin to follow him.

Luke 14:27-33 “Whoever does not carry his own cross and come after Me cannot be My disciple. For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, ‘This man began to build and was not able to finish.’ Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. So then, none of you can be My disciple who does not give up all his own possessions.”

There are many false gospels in the world. We must always stay focused on the true gospel that Jesus preached: “Repent for the kingdom of God is at hand” (Matthew 4:17). Jesus was not introducing a new idea when he preached the gospel. Actually, he preached the same gospel that the Old Testament prophets preached when they foretold of an everlasting Kingdom that will be established on the earth with justice, peace, and righteousness forever.

In a world filled with war and terrorism, we have the hope that a king is coming who will establish peace on the earth forever (Isaiah 2:4). In a world filled with death and sorrow, we have the hope that a king is coming who will throw death into the lake of fire and destroy death and sorrow forever (Revelation 20). We share this message with others through words that tell them about the kingdom of God, and through actions that show people what the kingdom will be like by meeting real needs in the world with the love of Christ. “Let us love, not in word or speech, but in truth and action” (1 John 3:18b).

As ambassadors for Christ (2 Corinthians 5:20) and citizens of heaven (Philippians 3:20) we represent the kingdom to the world by being peacemakers and demonstrating the radically sacrificial love that Jesus demonstrated – we love enemies, turn the other cheek, and forgive the unforgivable (Matthew 5-7). This kind of lifestyle is considered radical in the present day world, but it will be commonplace when the kingdom of God comes. By living it out, we represent the kingdom on the earth until it is fully established in the future and all evil is eliminated.

The kingdom message is both good news, and a serious challenge. It is good news because it promises everything wrong with the world will be made right. It is challenging because it demands repentance and obedience to Christ. In the same way that Jesus warned people to repent before the kingdom comes (Matthew 4:17), we should also preach repentance, “speaking the truth in love” (Epehsians 4:15).

The kingdom message is the gospel. The word “gospel” means “good news”. The gospel message is the message that the kingdom of God is coming, that Jesus – the king of the kingdom – is coming back to rule the world. It’s the hope that anchors our souls (Hebrews 6:19) so we can endure the challenges of this present evil age and shine as lights in a dark world (Philippians 2:15).

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Right Here and Right Now

One of my favorite stories in the the gospels is the resurrection of Lazarus from the dead, found in John 11:1-46. Lazarus was the brother of the Mary and Martha whom Jesus visited in Luke 10. Jesus loved Lazarus dearly (John 11:5) and his sisters must have been deeply distraught when Lazarus fell seriously ill (John 11:1). They immediately sent messengers to Jesus, but surprisingly, Jesus did not go immediately to Lazarus. Rather, he remained in the place where he was for two days, and told the messengers, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” (John 11:4).

What good news for Mary and Martha! Jesus Christ had clearly stated that the sickness would not end in death. But only a few verses later, we find a shocking plot twist. Jesus tells his disciples, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.” (John 11:11). The disciples thought he was talking about natural sleep, so they said, “Lord, if he is sleeping, he will soon get better.” (John 11:12). They did not realize that Jesus was talking about the sleep of death. Then Jesus told them plainly, “Lazarus is dead” (John 11:14).

What a shock this must have been for the disciples! I think many of us, familiar with the resurrection of Lazarus, do not realize the full emotional impact of those three words: “Lazarus is dead.” Jesus had clearly said that the sickness would not end in death, and yet, just two days later, he said, “Lazarus is dead.”

Had Jesus failed?

The disciples must have been terribly distressed, so much so that Thomas said, “Let us also go, so that we may die with him” (John 11:16 KJV).

And so they set off for the house of Lazarus, and when they arrived, his body had already been laid in a tomb for four days (John 11:17). The scene there was one of total chaos. The Lord had said that the sickness would not end in death, yet Lazarus was dead. Mary and Martha must have been horribly distraught and confused. Why had Jesus waited two days instead of coming immediately to heal Lazarus? Now it was too late! Martha and Mary both blamed Jesus, saying, “Lord, if only you had been here, my brother would not have died” (John 11:21, 32). Some of those present even mocked Jesus, saying, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?” (John 11:37).

In the midst of all this confusion, John tells us that “Jesus wept” (John 11:35). John does not tell us why Jesus wept, but I believe he wept over their unbelief. Jesus had promised that the sickness would not end in death, yet no one believed him. The one who performed many miracles and healed many people seemingly failed to heal Lazarus before it was too late. They blamed him for foolishly waiting two days instead of coming immediately. They mocked him. They had no faith. Jesus wept.

Yet it was all part of God’s plan. It was God’s will that Jesus wait two days instead of coming to Lazarus immediately. One of the great lessons we can learn from this story is that even when the situations and circumstances of life seem utterly helpless, even in those darkest moments, God is ultimately working all things together for good for His glory (Romans 8:28).

Here is the part of the story I find most fascinating and significant:

John 11:23-26 – Jesus told her, “Your brother will rise again.” “Yes,” Martha said, “he will rise when everyone else rises, at the last day.” Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

Contrast the doubt of Martha with the faith of Abraham. Abraham, when tested by God, was willing to offer up his son Isaac, because God had promised to make a great nation through Isaac. Abraham knew that God could not break his promise (Numbers 23:19) and therefore, Abraham believed that even if Isaac died, God would be faithful to raise Isaac from the dead (Hebrews 11:19).

Martha had also received a promise – that Lazarus’ sickness would not end in death. This means that even if Lazarus died, his death would not be the end. Jesus Christ would be faithful to raise Lazarus from the dead, “so that the Son of God will receive glory” (John 11:4). Martha believed that everyone who has ever died will be raised at the end of the age (Revelation 20:13), but she had lost hope in the power of Christ in the here and now. Before her stood the Son of God who possesses all power in heaven and on earth (Matthew 28:18) even the power to raise Lazarus from the sleep of death immediately. Jesus had said, “I will go and wake him up” (John 11:11). But instead, Martha was waiting for the end of the age.

Martha put her faith in a future event, instead of in the person of Christ.

Christ’s response to Martha is one of my favorite sayings of Jesus: “I am the resurrection and the life.” Martha had put her faith in her theological understanding of the future resurrection, without realizing that Jesus Christ IS himself the resurrection. He IS the life-giving spirit (1 Corinthians 15:45) and the fountain of living water (John 4) that heals us today (Isaiah 53:5). Martha had faith in the Kingdom coming in the future, but no faith that the King standing before her could work a miracle in the present!

When this evil age comes to an end, there will be established a Kingdom on the earth where all who are made righteous in Christ will be raised from the dead to live with God forever (Revelation 21). But the Kingdom of God is not only our future hope, but also our present hope as well. Jesus is already King – his victory has already been won, his throne has already been established. From the right hand of God, he is ruling and shepherding his global Body and he’s ready to work mighty miracles if we would turn to him in faith. Thus, Jesus says to us, “the Kingdom of God is already among you” (Luke 17:21).

We may have a great understanding of what Jesus accomplished, historically speaking.

But do we know what he is accomplishing in our lives right here and right now?

We may have a great understanding of Jesus, theologically speaking.

But do we know who he is, personally?

Brother Yun is a Chinese Christian evangelist who founded many underground churches in China and was imprisoned and tortured for his faith. In his book The Heavenly Man, he describes his miraculous escape from Zhèngzhōu Maximum-Security Prison.

According to Yun’s own account, each door opened before him and he heard the voice of Jesus instruct him to walk out of the prison. At the risk of being shot to death by the guards keeping watch from the towers, he obeyed the voice of Christ and walked out through the front gate. Miraculously, no one saw him, as if he had become invisible. He is the only prisoner in history to have escaped from that prison.

Brother Yun makes an insightful observation on the story of Lazarus on pages 74-75 of his book Living Water: 

When Jesus informed Martha that he had come to raise Lazarus from the dead, Martha resorted to her theological knowledge by saying, “I know that he will rise again in the resurrection on the last day” (John 11:24). This is a chief attribute of Christians who only know Jesus from a theological viewpoint. They know about the history of God’s workings with humankind, and they know that in the future God will make everything right. But they do not know Jesus in the here and now. Jesus has become a historical and a future figure, but not a present figure in their daily lives. Many churches are spiritually dead today because they keep Jesus at a “safe distance” while they control their own lives and make their own plans. Until you realize that Jesus Christ wants to be a major part of everything you do, you will not see revival. Until He is rightfully enthroned as King of Kings and Lord of Lords, your plans will continue to be frustrated and you will see little true blessing of heaven on your activities.

We too often intellectualize Jesus into a mere historical figure. It’s easy to think of him as the one who died for our sins, and will come again to rule the world, yet completely forget about the work he is accomplishing right here and right now in our 21st century lives.

I don’t want to treat Jesus as merely a historical figure or settle for merely knowing about him.

I want to know him personally, right here and right now. I want to have a relationship with him!

Most of all, I want to see his power manifested in my life. I want to hear his voice daily and follow his direction in my life. As Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.

Do you know Jesus… or do you only know about him?

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